When I took up running last Spring, I wanted to run like a yogi. I found out the hard way that this was no easy task. Looking at The Yoga Sutras, here is how I made sense of my running experience. I chose Sutras 14 and 15 from Book One as guidance on how to run like a yogi:
Sutra 1.14: Practice becomes firmly grounded when well
attended to for a long time, without break and in all earnestness.
Sutra 1.15: The consciousness of self-mastery in one who
is free from craving for objects seen or heard about is non-attachment.
The message
I take away when reading these sutras together is to detach, but stay grounded. That’s not easy! It’s tricky to patiently persevere in any
endeavor without reaching for a reward to cling to. In our relationships, in our work, in diet
and exercise routines, we learn that when we stay with something or someone for
a long time, without break and in all earnestness, we must cultivate patience
to see us through our commitment. Sutra 1.14
tells us we have to stand our ground, and at the same time, Sutra 1.15 says we
have to be wary of attachment. So we are
to be diligent, focused and committed, but from a place of detachment to
outcomes or end results. I have been
reminded of this so many times by my teachers, in relation to getting too
caught up on perfecting the postures or having an ego-driven yoga
practice. In other areas of my life this
lesson is a constant struggle, but I find it easier to remember in asana
practice.
I decided to
do yoga teacher training when I realized that my yoga practice is something I
am committed to for the long haul. After
several years of practicing diligently, I had a six-month hamstring injury; even
then, I found modifications and remained dedicated to practicing. Also, I was able to let go of a need to look
good in the postures or push myself to do a particular asana before I was
ready. I still have a mental block with
arm balances and I am OK with that. It
doesn’t matter to me when or if I incorporate a lot of arm balances into my
practice because I am not attached to being able to do them. Hopefully that translates into doing them in
a safe and strengthening way in the future, rather than from a place of feeling
like I have to do them to look good or to complete something.
My most
recent struggle with patience and non-attachment occurred when I decided to
incorporate running into my yoga practice.
Initially, that is how I looked at it: it was another physical practice
I could do while remaining mindful of the breath and practicing svadhyaya (self-observation). For
the first couple of months I even used mantras as I ran and that really
helped. I thought that through applying
yogic principles to running, I could remain detached yet grounded; after all,
running is supposed to be grounding; I was running on trails, feeling my
connection to the earth. However, over
the course of time, I found myself getting overly attached to running and the
results of running. This attachment
started pulling me away from my asana and meditation practice. I was taking the time away from my yoga
practice and using that time to run. The
scales tipped to become imbalanced.
Even
assuming that the running was an extension of yoga, what was happening is that
I wasn’t looking at it as a lifelong practice where I was patiently planting
deep seeds. I wanted specific outcomes
and I wanted them right away. I was not
practicing vairagya (non-attachment); instead I was signing up for races,
not giving myself enough time to rest between long runs and focusing on
bettering my times to the detriment of developing strength and improving the
quality of my stride. This quote from Sri
Swami Satchidananda sums it up: “If you are unsettled and anxious to get the
result, you are already disturbed; nothing done with that disturbed mind will
have quality. So, it is not only how
long you practice, but with what patience, what earnestness and what quality
also.” I was being impatient and
sacrificing quality in the running, and in the yoga asanas my earnestness had
eroded; all of this was due to the attachment I had developed to the running and
the goal of getting faster. What ended
up happening is easy to guess: I injured myself. I did place in a 10K, but then I had to cancel
my plans to run a half-marathon because I kept doing long runs close together and
focusing on being fast. When our teacher
training started I knew that I couldn’t sacrifice my commitment to yoga or risk
injuring myself again. I will continue
to run, but far less often, and if I sign up for a race in the future it will
be with these two sutras in mind. I want
yoga to inform every aspect of my life, especially the physical aspect, because
we have the opportunity in this lifetime to be tutored by our bodies in our
spiritual growth.
In your own
physical practice, whatever that may be, remind yourself that here on this
Earth your body is a teacher to your soul.
Instead of accomplishing or achieving, connect to the spiritual aspect
of your workout. We can access this
wisdom when are grounded, yet detached.
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